the central part of the state of Washington. The lake is called Lake

Chelan (pronounced sha- lan), meaning "Beautiful Water".

Long, long ago, the Creator, the Great Chief Above, made the world. Then

he made the animals and the birds and gave them their names--Coyote,

Grizzly Bear, Deer, Fox, Eagle, the four Wolf Brothers, Magpie, Bluejay,

Hummingbird, and all the others.

When he had finished his work, the Creator called the animal people to

him. "I am going to leave you," he said. "But I will come back. When I

come again, I will make human beings. They will be in charge of you."

The Great Chief returned to his home in the sky, and the animal people

scattered to all parts of the world.

After twelve moons, the animal people gathered to meet the Creator as he

had directed. Some of them had complaints. Bluejay, Meadowlark, and

Coyote did not like their names. Each of them asked to be some other

creature.

"No," said the Creator. "I have given you your names. There is no

change. My word is law.

"Because you have tried to change my law, I will not make the human

being this time. Because you have disobeyed me, you have soiled what I

brought with me. I planned to change it into a human being. Instead, I

will put it in water to be washed for many moons and many snows, until

it is clean again."

Then he took something from his right side and put it in the river. It

swam, and the Creator named it Beaver.

"Now I will give you another law," said the Great Chief Above. "The one

of you who keeps strong and good will take Beaver from the water some

day and make it into a human being. I will tell you now what to do.

Divide Beaver into twelve parts. Take each part to a different place and

breathe into it your own breath. Wake it up. It will be a human being

with your breath. Give it half of your power and tell it what to do.

Today I am giving my power to one of you. He will have it as long as he

is good."

When the Creator had finished speaking, all the creatures started for

their homes--all except Coyote. The Great Chief had a special word for

Coyote.

"You are to be head of all the creatures, Coyote. You are a power just

like me now, and I will help you do your work. Soon the creatures and

all the other things I have made will become bad. They will fight and

will eat each other. It is your duty to keep them as peaceful as you

can.

"When you have finished your work, we will meet again, in this land

toward the east. If you have been good, if you tell the truth and obey

me, you can make the human being from Beaver. If you have done wrong,

someone else will make him."

Then the Creator went away.

It happened as the Creator had foretold. Everywhere the things he had

created did wrong. The mountains swallowed the creatures. The winds blew

them away. Coyote stopped the mountains, stopped the winds, and rescued

the creatures. One winter, after North Wind had killed many people,

Coyote made a law for him: "Hereafter you can kill only those who make

fun of you."

Everywhere Coyote went, he made the world better for the animal people

and better for the human beings yet to be created. When he had finished

his work, he knew that it was time to meet the Creator again. Coyote

thought that he had been good, that he would be the one to make the

first human being.

But he was mistaken. He thought that he had as much power as the

Creator. So he tried, a second time, to change the laws of the Great

Chief Above.

"Some other creature will make the human being," the Creator told

Coyote. "I shall take you out into the ocean and give you a place to

stay for all time."

So Coyote walked far out across the water to an island. There the

Creator stood waiting for him, beside the house he had made. Inside the

house on the west side stood a black suit of clothes. On the other side

hung a white suit.

"Coyote, you are to wear this black suit for six months," said the

Creator. "Then the weather will be cold and dreary. Take off the black

suit and wear the white suit. Then there will be summer, and everything

will grow.

"I will give you my power not to grow old. You will live here forever

and forever."

Coyote stayed there, out in the ocean, and the four Wolf brothers took

his place as the head of all the animal people. Youngest Wolf Brother

was strong and good and clever. Oldest Wolf Brother was worthless. So

the Creator gave Youngest Brother the power to take Beaver from the

water.

One morning Oldest Wolf Brother said to Youngest Brother, "I want you to

kill Beaver. I want his tooth for a knife."

"Oh, no!" exclaimed Second and Third Brothers. "Beaver is too strong for

Youngest Brother."

But Youngest Wolf said to his brothers, "Make four spears. For Oldest

Brother, make a spear with four forks. For me, make a spear with one

fork. Make a two-forked spear and a three-forked spear for yourselves. I

will try my best to get Beaver, so that we can kill him."

All the animal persons had seen Beaver and his home. They knew where he

lived. They knew what a big creature he was. His family of young beavers

lived with him.

The animal persons were afraid that Youngest Wolf Brother would fail to

capture Beaver and would fail to make the human being. Second and Third

Wolf Brothers also were afraid. "I fear we will lose Youngest Brother,"

they said to each other.

But they made the four spears he had asked for.

At dusk, the Wolf brothers tore down the dam at the beavers' home, and

all the little beavers ran out. About midnight, the larger beavers ran

out. They were so many, and they made so much noise, that they sounded

like thunder. Then Big Beaver ran out, the one the Creator had put into

the water to become clean.

"Let's quit!" said Oldest Wolf Brother, for he was afraid. "Let's not

try to kill him."

"No!" said Youngest Brother. "I will not stop."

Oldest Wolf Brother fell down. Third Brother fell down. Second Brother

fell down. Lightning flashed. The beavers still sounded like thunder.

Youngest Brother took the four-forked spear and tried to strike Big

Beaver with it. It broke. He used the three- forked spear. It broke. He

used the two-forked spear. It broke. Then he took his own one--forked

spear. It did not break.

It pierced the skin of Big Beaver and stayed there. Out of the lake,

down the creek, and down Big River, Beaver swam, dragging Youngest

Brother after it.

Youngest Wolf called to his brothers, "You stay here. If I do not return

with Beaver in three days, you will know that I am dead."

Three days later, all the animal persons gathered on a level place at

the foot of the mountain. Soon they saw Youngest Brother coming. He had

killed Beaver and was carrying it. "You remember that the Creator told

us to cut it into twelve pieces," said Youngest Brother to the animal

people.

But he could divide it into only eleven pieces.

Then he gave directions. "Fox, you are a good runner. Hummingbird and

Horsefly, you can fly fast. Take this piece of Beaver flesh over to that

place and wake it up. Give it your breath."

Youngest Brother gave other pieces to other animal people and told them

where to go. They took the liver to Clearwater River, and it became the

Nez Perce Indians. They took the heart across the mountains, and it

became the Methow Indians. Other parts became the Spokane people, the

Lake people, the Flathead people. Each of the eleven pieces became a

different tribe.

"There have to be twelve tribes," said Youngest Brother. "Maybe the

Creator thinks that we should use the blood for the last one. Take the

blood across the Shining Mountains and wake it up over there. It will

become the Blackfeet. They will always look for blood."

When an animal person woke the piece of Beaver flesh and breathed into

it, he told the new human being what to do and what to eat.

"Here are roots," and the animal people pointed to camas and kouse and

to bitterroot, "You will dig them, cook them, and save them to eat in

the winter.

"Here are the berries that will ripen in the summer. You will eat them

and you will dry them for use in winter."

The animal people pointed to chokecherry trees, to serviceberry bushes,

and to huckleberry bushes.

"There are salmon in all the rivers. You will cook them and eat them

when they come up the streams. And you will dry them to eat in the

winter."

When all the tribes had been created, the animal people said to them

"Some of you new people should go up Lake Chelan. Go up to the middle of

the lake and look at the cliff beside the water. There you will see

pictures on the rock. From the pictures you will learn how to make the

things you will need."

The Creator had painted the pictures there, with red paint. From the

beginning until long after the white people came, the Indians went to

Lake Chelan and looked at the paintings. They saw pictures of bows and

arrows and of salmon traps. From the paintings of the Creator they knew

how to make the things they needed for getting their food.

Note: The paintings (or pictographs) on the lower rocks have been

covered by water since a dam was built at the foot of the lake.

Surprisingly high on the rocks that are almost perpendicular walls at

the north end of the lake, the paintings remained for a long, long time.

Then white people with guns and little respect for the past ruined

them--for fun.

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